Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Why hidest thou thy face from me? He seemed unwilling even to look upon the sufferer. Scripture Psalm 88 Sort Bible Verse. (Continued from previous page: Psalm 88 - Commentary Part 1) That does not negate our need to complain to God. Lover and friend hast thou put far from me - That is, Thou hast so afflicted me that they have forsaken me. a. It may mean here either the grave, or the abode of the dead. On the phrase, “To the chief Musician,” see the notes at the title to Psalm 4:1-8. Worst of all, he is crying out to God wondering where God is in all his suffering. All these expressions are designed to convey the idea that he was near the grave; that there was no hope for him; that he must die. My friends are not to be seen. The meaning is, that there was no intermission to his prayers; he prayed all the while. Psalms 88:13 - But I, O Lord , have cried out to You for help, And in the morning my prayer comes before You. - The original word, here rendered “the dead,” is Rephaim - רפאים rephâ'iym On its meaning, see the notes at Isaiah 14:9. 2 Let my prayer come before you; e incline your ear to my cry! Worst of all, he is crying … See Isaiah 38. For the director of music. This weighed him down into darkness and the deep. This he expresses in the usual language; but it is evident that he did not admit any comfort into his mind from the idea of freedom in the grave. In all these places (except in 1 Samuel 17:25, where it refers to a house or family made free, and Job 39:5, where it refers to the freedom of the wild ass), it denotes the freedom of one who had been a servant or slave. The loss of eyelids exposes the eye, not only to all kinds of atmospheric debris, but also to harsh sunlight with the eventual loss or drastic reduction of eyesight. Probably the psalmist described his own case, yet he leads to Christ. But Psalm 8 is unique in at least two ways. Psalm 88 This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. a 3 You turn humanity back into dust, *. But the pleas here used were peculiarly suited to Christ. O Lord God of my salvation - On whom I depend for salvation; who alone canst save me. See the notes at Job 10:21-22. Free among the dead - Luther renders this, “I lie forgotten among the dead.” DeWette renders it, “Pertaining to the dead - (den Todten angehorend) - stricken down, like the slain, I lie in the grave,” and explains it as meaning, “I am as good as dead.” The word rendered “free” - חפשׁי chophshı̂y - means properly, according to Gesenius (Lexicon). Psalm 88:1. or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.>> O LORD God of my salvation, I have cried day and night before thee: 88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. Thus are we called to look unto Jesus, wounded and bruised for our iniquities. Biblical Commentary (Bible study) Psalm 85. See Psalm 88:7. Why the plural was used as applicable to life cannot now be known with certainty. Though our prayers are not soon answered, yet we must not give over praying. They came round about me daily like water - Margin, “as in” Hebrew, all the day. The Title of this eighty-seventh Psalm contains a fresh subject for enquiry: the words occurring here, for Melech to respond, being nowhere else found. It relates to the supposed dark, dismal, gloomy, inactive state of the dead. The sentiment here is substantially the same as in Psalm 6:5. The Book of Psalms Commentary by A. R. FAUSSET PSALM 88 Psa 88:1-18. In the deeps - The caverns; the deep places of the earth or the sea. Bible commentary on the Book of Psalms, chapter 88, by Dr. Bob Utley, retired professor of hermeneutics. Follow Desiring God on Facebook. So he says here, that this trouble was as great as he could bear; he could sustain no more. See the notes at Psalm 88:8. It may have been to accord with the fact that man has two kinds of life; the animal life - or life in common with the inferior creation; and intellectual, or higher life - the life of the soul. See also Job 19:13-17. StudyLıght.org. (1-9) He wrestles by faith, in his prayer to God for comfort. The Pharisees tell Jesus that it’s not right for the children to be calling him the Son of David – the coming king. This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. Shall the dead see those things which here tend to excite reverence for thee, and which lead people to worship thee? These conclusions do not represent just the first impression of these scholars. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Religion demands the best vigor of the intellect and the calmest state of the heart; and this great subject should be settled in our minds before we are sick - before we are laid on the bed of death. - The wonders - or the things suited to excite admiration - which the living behold. Bible Commentary Psalm 88. 4-7), and expresses faith that God will save them (vv. Compare Luke 16:28-31. The … 3 I am overwhelmed with troubles and my life draws near to death. Or thy faithfulness in destruction? He had, as yet, obtained no answer, and he now pours out, and records, a more earnest petition to God. Verse 9 Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1. (2) free, as opposed to a slave or a captive; The word is translated “free” in Exodus 21:2, Exodus 21:5, Exodus 21:26-27; Deuteronomy 15:12-13, Deuteronomy 15:18; 1 Samuel 17:25; Job 3:19; Job 39:5; Isaiah 58:6; Jeremiah 34:9-11, Jeremiah 34:14; and at liberty in Jeremiah 34:16. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. And mine acquaintance into darkness - The Septuagint and the Latin Vulgate render this, “my acquaintance from my misery.” Luther, “Thou hast caused my friends and neighbors, and my kindred, to separate themselves far from me, on account of such misery.” The literal rendering would be, my acquaintances are darkness. Thy fierce wrath goeth over me - Like waters. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. God seemed to turn away from him. Psalm 88 is one of the thirteen psalms called A Contemplation, which according to James Montgomery Boice might be better understood as “instruction.” As for the author and singer of the psalm, Heman the Ezrahite, there are many mentions of a Heman in the days of David and Solomon. 1 A maskil of Ethan the Ezrahite. O L ord, God of my salvation, when, at night, I cry out in your presence, 2. let my prayer come before you; incline your ear to … The writer bemoaned that be was not remembered even by God any more, and that he was cut off from God’s hand at least, so he thought. Even a good man may be made afraid - may have his mind made sad and sorrowful - by the prospect of dying. The psalmist pours out his soul to God in lamentation. 2 Before the mountains were born,. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. 2 May my prayer come before you; turn your ear to my cry. Crying out to God with your complaints in difficult times is evidence of faith, not a lack of faith. The words, “upon Mahalath Leannoth,” are of very uncertain signification. and crushed him to the earth. 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