Psalm 137:4 . -- Robert Rollock. It is often used on anti-Christian websites as an easy proof-text for the argument that the Bible is an archaic book, filled with words of violence, and that the God depicted in scripture would be evil, if that God existed. Whole Psalm.—This Psalm is composed of two parts. By the rivers of Babylon we sat and wept when we remembered Zion. Despite the covenant God made with David, because of ongoing sin and the lack of repentance, the Israelites were allowed by God to be taken away from Jerusalem, the very place where God’s presence dwelt. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? — In form, Psalm 137 takes on characteristics of both a lament and an imprecatory psalm and it reveals the painful consequences of sin. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. Christians prefer to avoid it altogether. 1. The life they used to know is gone. Psalm 137. However, it depends upon the object of our desire. I am going to do two things with the psalm; first, I will look at the psalm, and then I would like to look through the psalm and allow it to speak to us today.. Normally we consider both of these in the negative sense. We have already sung in another Psalm, The words of the wicked have prevailed against us. ... Psalm 137 - Rev John Miller I @Greater Mt Hebron Church - Duration: 37:39. Alongside the quaking aspens we stacked our unplayed harps; That’s where our captors demanded songs, sarcastic and mocking: “Sing us a happy Zion song!” Oh, how could we ever sing GOD’s song in this wasteland? Your Name, O Lord, Endures Forever. So let us begin by looking at Psalm 137. Even Jesus said he did not come to abolish the law, but to see it fulfilled (Matthew 5:17). I want to spend some time here looking at the opening scene of the psalm so we can get a clearer picture of what’s being described. Singing to the self. Babylon defeated Jerusalem in 587BC. Reasons For Giving Thanks (Psalm 136 sermon) Posted on 2016/11/21 by Shawn Thomas When our son Michael was a little boy, he was VERY plain-spoken; he would just say whatever was on … Verse 1. Gordon Churchyard. Verse 4. Free subscribers can search and share thousands of … Their future is unclear. 140. 135 u Praise the L ord! God's grace is sufficient for all. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. 138. Psalm 137:8 speaks of Babylon being repaid by having precisely what she did to the Jews done back to her. Her he calls unhappy, but him happy who pays her as she has served us. Yet still, God's "decrees," and "precepts," do matter. Psalm 137:5-6 is a self curse used for literary intensity! Prospect Baptist Church (Villa Rica, Georgia) Black History Recognition Day "SING ANYHOW" Psalm 137:1-4 (KJV) ~POINTS~ 1. Psalm 137 is an anamnetic exercise: to doggedly remember one’s history in the face of monstrous, irrational evil. They see the city of man and the City of God-and therefore Psalm 137 speaks of Jesus. "May. Psalm 137:1-9: Pulpit Commentary Homiletics. My zeal hath consumed me, because mine enemies have forgotten thy words. Psalm 137 Obadiah 11–14 NKJV In the day that you stood on the other side— In the day that strangers carried captive his forces, When foreigners entered his gates And … Ministry Matters™ is a community of resources for church leaders. I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. ... As I was working on Psalm 137, I realised that it could be seen as ‘Remember, remember, remember.’ Psalm 137 remembers, not a failed plot, but an actual disaster. This sermon was originally preached at the Lakehoma Church of Christ in Mustang, OK on June 25, 2014. That’s exactly what the author of Psalm 137 is doing. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy Not Psalm 137. Spouting the words of Paul, many a preacher goes on and on about how "the Law" has fallen before the mighty wonder of God's grace in Christ Jesus. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 137 / Psalm 137:4; Share Tweet ... --C. J. Vaughan, in "The Family Prayer and Sermon Book." For what has that Babylon done to us? A SONG FROM THE CAPTIVITY IN BABYLON. Blessed is the one who seizes your infants and … It was Israel's, or rather Judah's, exile from Zion and Jerusalem that this psalm commemorated; but the fruits that exile bore, and which are here told of, set forth the fruits of the yet sadder exile from God which many a soul has known. Fruits Of Exile From God . 139. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. 1. The word 'zeal' means to be envious or jealous. Back to Sermon on Psalm Psalm 137 is a psalm of captivity written many years after David's time, written by one of those who were captive in Babylon. For once, there is no need for guessing about the occasion of this Psalm. Herewith the Psalm closes, Happy, that takes and dashes your little ones against the rock Psalm 136:9. The first is, an heavy complaint of the church, unto Psa 137:1-6. Whole Psalm. SHOCKING? Whether your church has ten pews or a thousand seats, a praise band or a pipe organ, one-room-Sunday school or a network of small groups, a huge staff or just you. On the subject of imprecations (see the note on Psalm 109). An Inspirational Sermon by Dr. James E. Potts, Pastor of Mt. A. SELECTED PSALMS FOR SUMMER PSALM 137 DESIRING WHAT IS RIGHT. In Psalm 137, the Psalmist takes us to the shores of the Tigris and Euphrates Rivers, the rivers of Babylon, where the people of Judah have been taken into exile, captives of the Babylonians who besieged and captured Jerusalem. This is the repayment. . Thanks to their hit song, the first words of our Psalm today are instantly recognisable. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. The notes explain some of the words with a *star by them. Psalm 137:1-9. Words in boxes are from the Bible. By the rivers of Babylon, There we sat down, yea, we wept Thy testimonies that thou hast commanded are righteous and very faithful. Sermon by Tony Hobbs – 26th August 2012. Verse 9 names the crime: killing babes. (1-3) Mourning by Babylon’s rivers. Last week I began a series looking at Psalm 137. Psalm 137 is without doubt one of the most troubling and difficult psalms in the Psalter, and the final verse is often thrown up as the definitive reason that certain psalms cannot be sung by Christians. by Tom Willadsen — Sermon/preaching resources based on Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9. Whole Psalm. Sermon: Psalm 137 By the rivers of Babylon Boney M have a lot to answer for. 137. .May" These are both Qal imperfects used in a jussive sense. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. ... “What to the Slave is the Fourth of July,” to Jeremiah Wright’s sermon Psalm 137 is one of the most troubling passages in all of scripture. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! but Psalm 137, like Isaiah, is not focused merely on the immediate Babylon. --Robert Rollock. This Psalm is composed of two parts. Back to Psalm 126 look at verse 2 now: “Our mouths were filled with laughter, our tongues with songs of joy.” (Psalm 126:2) Before you can understand their laughter and joy, you must first understand their sorrow. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. I was in a pew at Trinity United Church of Christ in Chicago, Illinois, on September 16, 2001. PSALM 137. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the psalm (Psa 137:7-9). He is the righteous judge who will make everything right. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). Do we ask, what reward? The captives experienced great sorrow and mourning in exile. Protestant Christians love to talk about grace. Preaching. The first is, an heavy complaint of the church, unto Psalms 137:7. Righteous art thou, O LORD and upright are thy judgments. If I forget you, Jerusalem, may my right hand forget its skill. For me, Wright's sermon on that Sunday will always be the sermon of Psalm 137. The psalm begins with the phrase, “By the waters of Babylon.” Whole Psalm. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. It’s not the kind of psalm that lends itself to easy preaching. Psalm 137 – The Mournful Song of the Exiles. Many Israelites would have been killed and many would also have been taken back to live in Babylon as exiles. Words in brackets, ( ), are not in the *Hebrew Bible. By the rivers of Babylon, there we sat down, yes, we wept, when we remembered Zion. The Lord's song. Exposition of Psalm 119:137-144. by Charles Spurgeon. Schuyler Rhodes. It may also have been written many years into the exile. The first is, an heavy complaint of the church, unto Ps 137:7. Whole Psalm. – Genesis 21:6-7; Psalm 137:1-4. “…blessed is the one who replays you according to what you have done to us. 137:5 "If I forget you, O Jerusalem" This shows their faith amidst dark times. Thy word is very pure; therefore thy servant loveth it. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! Jesus is the blessed one who brings destruction to the enemies of God. What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! Psalm 137. PSALM 137 word first as mirth and then as joy. ... What Are We Waiting For? It's true. S. Conway . 141. Some texts are fun to preach because they’re obviously helpful and easy to apply. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. Psalm 137. Psalm 137. It contains difficult words. This Psalm is composed of two parts. Alongside Babylon’s rivers we sat on the banks; we cried and cried, remembering the good old days in Zion. Tonight's section of the psalm has the writer proclaiming that he is overcome by his desire for the righteous Word of God (v139a). Psalm 119:137-144 . The good old days in Zion... “ what to the Jews back. By Babylon ’ s exactly what the author of Psalm 137 have done to us to easy preaching face monstrous... Free subscribers can search and share thousands of … – Genesis 21:6-7 ; Psalm 137:1-4 KJV. 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